The Book of Romans, Chapter 3, Verse 29

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

Even the righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

For all have sinned, and come short of the glory of God;

Being justified freely by his grace through the redemption that is in Christ Jesus:

Whom God hath set forth [to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

To declare, [I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Where [is] boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

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Therefore we conclude that a man is justified by faith without the deeds of the law.

King James Version

[Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:

American Standard Version

Or is God [the God] of Jews only? is he not [the God] of Gentiles also? Yea, of Gentiles also:

New English Translation

For the promise to Abraham or to his descendants that he would inherit the world was not fulfilled through the law, but through the righteousness that comes by faith.

World English Bible

Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,

Seeing [it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.

Do we then make void the law through faith? God forbid: yea, we establish the law.

What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

For if Abraham were justified by works, he hath [whereof] to glory; but not before God.

For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

Now to him that worketh is the reward not reckoned of grace, but of debt.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

[Saying], Blessed [are] they whose iniquities are forgiven, and whose sins are covered.

Blessed [is] the man to whom the Lord will not impute sin.