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The Book of Romans, Chapter 14, Verse 4

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3
Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
King James Version
Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
American Standard Version
Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand.
New English Translation
So then, let us pursue what makes for peace and for building up one another.
World English Bible
Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.
5
One man esteemeth one day above another: another esteemeth every day [alike]. Let every man be fully persuaded in his own mind.
6
He that regardeth the day, regardeth [it] unto the Lord; and he that regardeth not the day, to the Lord he doth not regard [it]. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
7
For none of us liveth to himself, and no man dieth to himself.
8
For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
9
For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
10
But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
11
For it is written, [As] I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
12
So then every one of us shall give account of himself to God.
13
Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in [his] brother's way.
14
I know, and am persuaded by the Lord Jesus, that [there is] nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him [it is] unclean.