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The Book of Matthew, Chapter 11, Verse 27

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26
‹Even so, Father: for so it seemed good in thy sight.›
King James Version
‹All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and› [he] ‹to whomsoever the Son will reveal› [him].
American Standard Version
All things have been delivered unto me of my Father: and no one knoweth the Son, save the Father; neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal [him] .
New English Translation
All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son decides to reveal him.
World English Bible
All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him.
28
‹Come unto me, all› [ye] ‹that labour and are heavy laden, and I will give you rest.›
29
‹Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.›
30
‹For my yoke› [is] ‹easy, and my burden is light.›
1
At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
2
But when the Pharisees saw [it], they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
3
But he said unto them, ‹Have ye not read what David did, when he was an hungred, and they that were with him;›
4
‹How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?›
5
‹Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?›
6
‹But I say unto you, That in this place is› [one] ‹greater than the temple.›
7
‹But if ye had known what› [this] ‹meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.›