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The Book of Hebrews, Chapter 9, Verse 5

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4
And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
King James Version
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God].
American Standard Version
Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;
New English Translation
So it was necessary for the sketches of the things in heaven to be purified with these sacrifices, but the heavenly things themselves required better sacrifices than these.
World English Bible
and above it cherubim of glory overshadowing the mercy seat, of which things we can't speak now in detail.
6
But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:
7
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
8
Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
9
[Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed [on them] until the time of reformation.
10
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
11
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us].
12
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
13
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
14
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance.
15
For where a testament [is], there must also of necessity be the death of the testator.