Better [is it] that thou shouldest not vow, than that thou shouldest vow and not pay.
Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it [was] an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
For in the multitude of dreams and many words [there are] also [divers] vanities: but fear thou God.
If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for [he that is] higher than the highest regardeth; and [there be] higher than they.
Moreover the profit of the earth is for all: the king [himself] is served by the field.
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this [is] also vanity.
When goods increase, they are increased that eat them: and what good [is there] to the owners thereof, saving the beholding [of them] with their eyes?
The sleep of a labouring man [is] sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.
There is a sore evil [which] I have seen under the sun, [namely], riches kept for the owners thereof to their hurt.
But those riches perish by evil travail: and he begetteth a son, and [there is] nothing in his hand.